At midnight liturgy, when Christmas Eve became Christmas Day, Metropolitan Jonah gave a homily telling us that it’s good to celebrate the cute little baby in the manger and the cute animals, but as Orthodox, let’s go beyond that to the real theology of the season. He called Christmas the Little Pascha or Winter Pascha and reminded us that we have to know all of the Incarnation up to the Resurrection and include ourselves in the story. Get beyond the manger scene.
And for those of you who are in the military, the image of Jesus coming into what C. S. Lewis called “enemy-occupied territory” (this fallen world) to save us, is a grand image. We are his forces here until he comes again, and we have to keep up the good fight …”HUA….Heard, Understood, Acknowledged, Sir, Lord Jesus.”
It’s Not about the Manger – Chuck Colson
Christmas and the Incarnation
December 25, 2009
What image does the mention of Christmas typically conjure up? For most of us, it is a babe lying in a manger while Mary and Joseph, angels, and assorted animals look on.
Heartwarming picture, but Christmas is about far more than a Child’s birth, even the Savior’s birth. It is about the Incarnation: God Himself, Creator of heaven and earth, invading planet earth, becoming flesh and dwelling among us.
It is a staggering thought. Think of it: The Word – that is, Logos in the Greek, which meant all the knowledge that could be known; the plan of creation, that is, ultimate reality – becomes mere man? And that He was not born of an earthly king and queen, but of a virgin of a backwater village named Nazareth? Certainly God delights in confounding worldly wisdom – and human expectations.
Thirty years after His humble birth, Jesus increased the Jews’ befuddlement when He read from the prophet Isaiah in the synagogue at Nazareth: “The Spirit of the Lord is upon me, because He anointed me to preach the gospel to the poor…to proclaim release to the captives…to set free those who are downtrodden…” Jesus then turned the scroll back and announced, “Today, this scripture has been fulfilled in your hearing.”
In effect, the carpenter’s Son had just announced that He was the King.
Oh yes, the birth of Jesus is a glorious moment, and the manger scene brings comfort and joy and Christmas cheer. But it should also inspire a holy terror in us – that this baby is God incarnate, the King who came to set the captives free, through His violent, bloody death on the cross as atonement for us, His unworthy subjects.
It is through the Incarnation God sets His grand plan in motion. He invades planet earth, establishing His reign through Christ’s earthly ministry. And then Christ leaves behind an occupying force, His Church, which is to carry on the work of redemption until His return and the kingdom’s final triumph.
Do we get this? I am afraid most of us are so preoccupied, distracted by last-minute Christmas shopping and consumerism, that we fail to see God’s cosmic plan of redemption in which we, as fallen creatures, are directly involved.
The average Christian may not “get” this announcement, but those locked behind bars do. Whenever I preach in the prisons, and I read Christ’s inaugural sermon, Luke 4:18, and when I quote His promise of freedom for prisoners, they often raise their arms and cheer. The message of Jesus means freedom and victory for those who once had no hope. They are not distracted by the encumbrance of wealth and comfort.
People in the developing world get it, too. Whenever I have shared this message with the poor and oppressed people overseas, I see eyes brightening. Stripped of all material blessings, exploited by earthly powers, they long for the bold new kingdom of Christ.
Today is Christmas. Go ahead and enjoy singing about, and celebrating, the birth of the Savior. Set up a manger scene in your home. But do not forget this earth-shaking truth: The birth of the Baby in the manger was the thrilling signal that God had invaded the planet. And that gives us the real reason to celebrate Christmas.
This commentary originally aired December 25, 2007.
